Ramdhari Singh Dinkar

रामधारी सिंह दिनकर

Ramdhari Singh Dinkar Ji was born to a poor Bhumihar Brahmin family in Simariya village, Begusarai district of state Bihar on 23rd se 1908. His father’s name was Babu Ravi Singh and mother’s name was Manroop Devi .  He started his schooling from Mokama High School, it was not possible for

RamDhari Singh Dinkar

Dinkar Ji

him to attend all the classes in his school which were scheduled till four p.m Evening. He had to leave the class after lunch break so that he could catch the steamer back home. He could not afford to be in the hostel which would have enabled him to attend all classes due to his poverty. How could a student who had no shoes on his feet manage the hostel fees ? . In few of his poetry impact of poverty is clearly visible. As a student, his favorite subjects were history, politics and philosophy. He studied Hindi, Sanskrit, Maithili, Bengali, Urdu and English literature. Dinkar was greatly influenced by Iqbal, Rabindranath Tagore, Keats and Milton. He also translated the great works of Rabindranath Tagore from Bengali to Hindi.

Bhumihar Personality Ramdhari Singh ‘Dinkar’ was an Indian Hindi poet, essay writer and an prominent academician, who is considered as one of the most important modern Hindi poets of India. He re-merged as a poet of rebellion as a consequence of his nationalist poetry written in the days before Indian independence, when Indians were struggling for freedom from British Rule  . His poetry were categorized as of veer rasa, and he has been hailed as a Rashtrakavi  i.e National poet on account of his inspiring patriotic compositions. His poems were proved to be a great motivational for freedom fighters.  As a mark of respect for him, his portrait was unveiled in the Central Hall of Parliament of India by the Prime Minister of India, Dr. Manmohan Singh on his centenary in year 2008.

Ramdhari Singh Dinkar initially supported the revolutionary movement during the Indian independence struggle, but later became a Gandhian. He was close to prominent nationalists of the time such as Rajendra Prasad, Anugrah Narayan Sinha and Braj Kishore Prasad. However, he used to call himself a ‘Bad Gandhian’ because he supported the feelings of indignation and revenge among the youth. In Kurukshetra, he accepted that war is destructive but argued that it is necessary for the protection of freedom ( Quality of Bhumihars ).

After Independence of India, RamDhari Singh Dinkar was elected three times  to Rajya Sabha, and he was the member of this house from 3rd April , 1952 to 26th January , 1964 . In year 1959 he was awarded with the prestigious Padma Bhushan Award.

During The Emergency time, Jayaprakash Narayan had attracted a gathering of one lakh people at the Ramlila Grounds and recited Rashtrakavi Dinkar’s poetry: Singhasan Khaali Karo Ke Janata Aaati Hai , which worked as a fire ignition for the movement .

 

His works are mostly of ‘Veer Rasa’ i.e ‘Brave Mode’, although Urvashi is an exception to this. Some of his greatest works are Rashmirathi and Parashuram ki Prateeksha. He is hailed as the greatest Hindi poet of ‘Veer Rasa’ since Bhushan.

Acharya Hazari Prasad Dwivedi wrote that he was very popular among people whose mother-tongue was not Hindi and he was a symbol of love for one’s own mother-tongue. Harivansh Rai Bachchan wrote that for his proper respect he should get four Gyanpith Awards – for poetry, prose, languages and for his service to Hindi. Rambriksh Benipuri wrote that Ramdhari Singh Dinkar is giving voice to the revolutionary movement in the country. Namvar Singh wrote that he was really the sun of his age.

Hindi writer Rajendra Yadav, whose novel ‘Sara Akash’ also carried a few lines of Dinkar’s poetry, has said of him He was always very inspiring to read. His poetry was about reawakening. He often delved into Hindu mythology and referred to heroes of epics such as Karna. “He was a poet of anti-imperialism and nationalism” , says a well-known Hindi writer Kashinath Singh. He also wrote social and political satires aimed at socio-economic inequalities and exploitation of the underprivileged.

A progressive and humanist poet, he chose to approach history and reality directly and his verse combined oratorical vigour with a declamatory diction. The theme of Urvashi revolves round love, passion, and relationship of man and woman on a spiritual plane, distinct from their earthly relationship.

His Kurukshetra is a narrative poem based on the Santi Parva of the Mahabharata. It was written at a time when the memories of the Second World War were fresh in the mind of the poet. Krishna Ki Chetaavani is another poem composed on events that led to the Kurukshetra war in the Mahabharata. His Samdheni is a collection of poems reflecting the poet’s social concern transcending the boundaries of the nation. In his Sanskiti ke Chaar Adhyay he said that despite various cultures, languages and topography, India stands united, because “however different we may be, our thoughts are one and the same”.

 

He received awards from Kashi Nagri Pracharini Sabha, Uttar Pradesh Government and also an award by the Government of India for his epic-poem Kurukshetra. He got the Sahitya Akademi Award in year 1959 for his work Sanskriti ke Char Adhyay. He was also a recipient of Padma Bhushan in 1959 by the Government of India. He was awarded the LLD degree by Bhagalpur University. He was felicitated as Vidyavachaspati by Gurukul Mahavidyalaya. He was felicitated as Sahitya-Chudamani by Rajasthan Vidyapeeth, Udaipur on 8th November 1968. Dinkar was awarded the Jnanpith Award in 1972 for Urvashi. He also became a nominated member of the Rajya Sabha, in 1952. Dinkar’s fans widely believe that he truly deserved the honour of “Rashtra Kavi” i.e Poet of the Nation.

 

On 30th September  1987, to mark his 79th birth anniversary tributes were paid to him by the then President of India, Shankar Dayal Sharma.

In year 1999, Ramdhari Singh Dinkar was one of the Hindi writers featured on a set of commemorative postal stamps released by Government of India to celebrate the “Linguistic Harmony of India.” marking the 50th anniversary since the Indian Union adopted Hindi as its official language.The government released a book on Dinkar’s birth centenary authored by Khagendra Thakur. At the same time a statue of him was unveiled in Patna at the Dinkar Chowk, and a two-day national seminar was organised in Calicut University. The Bihar government has declared that a Hindi University to come up at Begusarai named after him. The New University will be named as Rashtra Kavi Ramdhari Singh Dinkar Hindi University.

His one of the poem which we read during Schooling ::

क्षमा, दया, तप, त्याग, मनोबल
सबका लिया सहारा
पर नर व्याघ सुयोधन तुमसे
कहो कहाँ कब हारा?

क्षमाशील हो ॠपु-सक्षम
तुम हुये विनीत जितना ही
दुष्ट कौरवों ने तुमको
कायर समझा उतना ही

अत्याचार सहन करने का
कुफल यही होता है
पौरुष का आतंक मनुज
कोमल होकर खोता है

क्षमा शोभती उस भुजंग को
जिसके पास गरल है
उसका क्या जो दंतहीन
विषरहित विनीत सरल है

तीन दिवस तक पंथ मांगते
रघुपति सिंधु किनारे
बैठे पढते रहे छन्द
अनुनय के प्यारे प्यारे

उत्तर में जब एक नाद भी
उठा नही सागर से
उठी अधीर धधक पौरुष की
आग राम के शर से

सिंधु देह धर त्राहि-त्राहि
करता आ गिरा शरण में
चरण पूज दासता गृहण की
बंधा मूढ़ बन्धन में

सच पूछो तो शर में ही
बसती है दीप्ति विनय की
संधिवचन सम्पूज्य उसीका
जिसमे शक्ति विजय की

सहनशीलता, क्षमा, दया को
तभी पूजता जग है
बल का दर्प चमकता उसके
पीछे जब जगमग है

His Works are ::

Poetical Works

Vijay Sandesh (1928), Pranbhang (1929), Renuka (1935), Hunkar (epic poem) (1938), Rasavanti (1939), Dvandvageet (1940), Kurukshetra (1946), Dhoop Chhah (1946), Saamdheni (1947), Baapu (1947), Itihas ke Aansoo (1951), Dhup aur Dhuan (1951), Mirch ka Mazaa (1951), Rashmirathi (1952), Dilli (1954), Neem ke Patte (1954), Suraj ka Byaah (1955), Neel Kusum (1954), Chakravaal (1956), Kavishri (1957), Seepee aur Shankh (1957), Naye Subhaashit (1957), Ramdhari Singh ‘Dinkar’, Urvashi (1961), Parashuram ki Pratiksha (1963), Koylaa aur Kavitva (1964), Mritti Tilak (1964), Atmaa ki Ankhe (1964), Haare ko Harinaam (1970).

Poetic Anthologies

Lokpriya Kavi Dinkar (1960), Dinkar ki Suktiyan (1964), Dinkar ke Geet (1973), Sanchayita (1973), Rashmilok (1974), Urvashi tatha anya shringarik kavitayen (1974), Amrit Manthan, Lokbharti Prakashan, New Delhi, 2008; Bhagn Vina, Lokbharti Prakashan, New Delhi, 2008; Sapnon ka Dhuan, Lokbharti Prakashan, New Delhi, 2008; Samanantar, Lokbharti Prakashan, New Delhi, 2008; Rashmimala, Lokbharti Prakashan, New Delhi, 2008.

Prose

Mitti ki Or (1946), Chittaur ka Saakaa (1948), Ardhanaarishwar (1952), Reti ki Phool (1954), Hamaari Saanskritik Ekta (1954), Bhaarat ki Saanskritik Kahaani (1955), Raashtrabhaasha aur Raashtriya Ekta (1955), Ujli Aag (1956), Sanskriti ke Chaar Adhyaay (1956), Kaavya ki Bhumikaa (1958), Pant, Prasad aur Maithilisharan (1958), Venu Van (1958), Dharma, Naitikataa aur Vigyan (1959), Vat-Peepal (1961), Lokdev Nehru (1965), Shuddh Kavitaa ki Khoj (1966), Saahityamukhi (1968), He Ram! (1968), Samsmaran aur Shraddhaanjaliyan (1970), Meri Yatrayen (1971), Bhaaratiya Ekta (1971), Dinkar ki Daayri (1973), Chetana ki Shilaa (1973), Vivah ki Musibaten (1973) and Aadhunik Bodh (1973).

 

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